Wednesday, August 22, 2007

Pay Me Now or Pay Me Later

The President today at the Veterans of Foreign Wars National Convention in Kansas City, Missouri:

[headings are mine]

Transformation

Ultimately, the United States prevailed in World War II, and we have fought two more land wars in Asia. And many in this hall were veterans of those campaigns. Yet even the most optimistic among you probably would not have foreseen that the Japanese would transform themselves into one of America's strongest and most steadfast allies, or that the South Koreans would recover from enemy invasion to raise up one of the world's most powerful economies, or that Asia would pull itself out of poverty and hopelessness as it embraced markets and freedom.

. . .

Experts: Democracy in Japan Never Gonna Happen

In the aftermath of Japan's surrender, many thought it naive to help the Japanese transform themselves into a democracy. Then as now, the critics argued that some people were simply not fit for freedom.

Some said Japanese culture was inherently incompatible with democracy. Joseph Grew, a former United States ambassador to Japan who served as Harry Truman's Under Secretary of State, told the President flatly that -- and I quote -- "democracy in Japan would never work." He wasn't alone in that belief. A lot of Americans believed that -- and so did the Japanese -- a lot of Japanese believed the same thing: democracy simply wouldn't work.

Others critics said that Americans were imposing their ideals on the Japanese. For example, Japan's Vice Prime Minister asserted that allowing Japanese women to vote would "retard the progress of Japanese politics."

It's interesting what General MacArthur wrote in his memoirs. He wrote, "There was much criticism of my support for the enfranchisement of women. Many Americans, as well as many other so-called experts, expressed the view that Japanese women were too steeped in the tradition of subservience to their husbands to act with any degree of political independence." That's what General MacArthur observed. In the end, Japanese women were given the vote; 39 women won parliamentary seats in Japan's first free election. Today, Japan's minister of defense is a woman, and just last month, a record number of women were elected to Japan's Upper House. Other critics argued that democracy -- (applause.)

There are other critics, believe it or not, that argue that democracy could not succeed in Japan because the national religion -- Shinto -- was too fanatical and rooted in the Emperor. Senator Richard Russell denounced the Japanese faith, and said that if we did not put the Emperor on trial, "any steps we may take to create democracy are doomed to failure." The State Department's man in Tokyo put it bluntly: "The Emperor system must disappear if Japan is ever really to be democratic."

Those who said Shinto was incompatible with democracy were mistaken, and fortunately, Americans and Japanese leaders recognized it at the time, because instead of suppressing the Shinto faith, American authorities worked with the Japanese to institute religious freedom for all faiths. Instead of abolishing the imperial throne, Americans and Japanese worked together to find a place for the Emperor in the democratic political system.

And the result of all these steps was that every Japanese citizen gained freedom of religion, and the Emperor remained on his throne and Japanese democracy grew stronger because it embraced a cherished part of Japanese culture. And today, in defiance of the critics and the doubters and the skeptics, Japan retains its religions and cultural traditions, and stands as one of the world's great free societies. (Applause.)

You know, the experts sometimes get it wrong. An interesting observation, one historian put it -- he said, "Had these erstwhile experts" -- he was talking about people criticizing the efforts to help Japan realize the blessings of a free society -- he said, "Had these erstwhile experts had their way, the very notion of inducing a democratic revolution would have died of ridicule at an early stage."

. . .

Truman Critics: Korean War Futile and Full of Errors

Critics also complained when America intervened to save South Korea from communist invasion. Then as now, the critics argued that the war was futile, that we should never have sent our troops in, or they argued that America's intervention was divisive here at home.

After the North Koreans crossed the 38th Parallel in 1950, President Harry Truman came to the defense of the South -- and found himself attacked from all sides. From the left, I.F. Stone wrote a book suggesting that the South Koreans were the real aggressors and that we had entered the war on a false pretext. From the right, Republicans vacillated. Initially, the leader of the Republican Party in the Senate endorsed Harry Truman's action, saying, "I welcome the indication of a more definite policy" -- he went on to say, "I strongly hope that having adopted it, the President may maintain it intact," then later said "it was a mistake originally to go into Korea because it meant a land war."

Throughout the war, the Republicans really never had a clear position. They never could decide whether they wanted the United States to withdraw from the war in Korea, or expand the war to the Chinese mainland. Others complained that our troops weren't getting the support from the government. One Republican senator said, the effort was just "bluff and bluster." He rejected calls to come together in a time of war, on the grounds that "we will not allow the cloak of national unity to be wrapped around horrible blunders."

Many in the press agreed. One columnist in The Washington Post said, "The fact is that the conduct of the Korean War has been shot through with errors great and small." A colleague wrote that "Korea is an open wound. It's bleeding and there's no cure for it in sight." He said that the American people could not understand "why Americans are doing about 95 percent of the fighting in Korea."

Many of these criticisms were offered as reasons for abandoning our commitments in Korea. And while it's true the Korean War had its share of challenges, the United States never broke its word.

Today, we see the result of a sacrifice of people in this room in the stark contrast of life on the Korean Peninsula. Without Americans' intervention during the war and our willingness to stick with the South Koreans after the war, millions of South Koreans would now be living under a brutal and repressive regime. The Soviets and Chinese communists would have learned the lesson that aggression pays. The world would be facing a more dangerous situation. The world would be less peaceful.

Instead, South Korea is a strong, democratic ally of the United States of America. South Korean troops are serving side-by-side with American forces in Afghanistan and in Iraq. And America can count on the free people of South Korea to be lasting partners in the ideological struggle we're facing in the beginning of the 21st century.

. . .

Legacy of Leaving Viet Nam: Khymer Rouge, Boat People, Re-Education Camps, “Killing Fields”

In 1972, one antiwar senator put it this way: "What earthly difference does it make to nomadic tribes or uneducated subsistence farmers in Vietnam or Cambodia or Laos, whether they have a military dictator, a royal prince or a socialist commissar in some distant capital that they've never seen and may never heard of?" A columnist for The New York Times wrote in a similar vein in 1975, just as Cambodia and Vietnam were falling to the communists: "It's difficult to imagine," he said, "how their lives could be anything but better with the Americans gone." A headline on that story, date Phnom Penh, summed up the argument: "Indochina without Americans: For Most a Better Life."

The world would learn just how costly these misimpressions would be. In Cambodia, the Khmer Rouge began a murderous rule in which hundreds of thousands of Cambodians died by starvation and torture and execution. In Vietnam, former allies of the United States and government workers and intellectuals and businessmen were sent off to prison camps, where tens of thousands perished. Hundreds of thousands more fled the country on rickety boats, many of them going to their graves in the South China Sea.

Three decades later, there is a legitimate debate about how we got into the Vietnam War and how we left. There's no debate in my mind that the veterans from Vietnam deserve the high praise of the United States of America. Whatever your position is on that debate, one unmistakable legacy of Vietnam is that the price of America's withdrawal was paid by millions of innocent citizens whose agonies would add to our vocabulary new terms like "boat people," "re-education camps," and "killing fields."

. . .

Real Consequences in Victory or Defeat

Recently, two men who were on the opposite sides of the debate over the Vietnam War came together to write an article. One was a member of President Nixon's foreign policy team, and the other was a fierce critic of the Nixon administration's policies. Together they wrote that the consequences of an American defeat in Iraq would be disastrous.

Here's what they said: "Defeat would produce an explosion of euphoria among all the forces of Islamist extremism, throwing the entire Middle East into even greater upheaval. The likely human and strategic costs are appalling to contemplate. Perhaps that is why so much of the current debate seeks to ignore these consequences." I believe these men are right.

In Iraq, our moral obligations and our strategic interests are one. So we pursue the extremists wherever we find them and we stand with the Iraqis at this difficult hour -- because the shadow of terror will never be lifted from our world and the American people will never be safe until the people of the Middle East know the freedom that our Creator meant for all. (Applause.)

I recognize that history cannot predict the future with absolute certainty. I understand that. But history does remind us that there are lessons applicable to our time. And we can learn something from history. In Asia, we saw freedom triumph over violent ideologies after the sacrifice of tens of thousands of American lives -- and that freedom has yielded peace for generations.

The American military graveyards across Europe attest to the terrible human cost in the fight against Nazism. They also attest to the triumph of a continent that today is whole, free, and at peace. The advance of freedom in these lands should give us confidence that the hard work we are doing in the Middle East can have the same results we've seen in Asia and elsewhere -- if we show the same perseverance and the same sense of purpose.

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